Beheading in the Name of Islam is the topic of an essay at the Middle East Forum. It is an interesting essay that explores the history of beheadings in relation to Islam. Gail turned me on to this piece. It is worth a read as it explores the history of why this takes place and it certainly is important to try and gain a better understanding of the thought processes of the people that advocate this.
Here are a couple of excerpts:
"The February 2002 decapitation of Wall Street Journal reporter Daniel Pearl, true to its intention, horrified the Western audience. Chechen rebels, egged on by Islamist benefactors, had adopted the practice four years earlier,[2] but the absence of widely broadcast videos limited the psychological impact of hostage decapitation.
The Pearl murder and video catalyzed the resurgence of this historical Islamic practice. In Iraq, terrorists filmed the beheadings of Americans Nicholas Berg, Jack Hensley, and Eugene Armstrong. Other victims include Turks, an Egyptian, a Korean, Bulgarians, a British businessman, and a Nepalese. Scores of Iraqis, both Kurds and Arabs, have also fallen victim to Islamist terrorists' knives.
The new fad in terrorist brutality has extended to Saudi Arabia where Islamist terrorists murdered American businessman Paul Johnson, whose head was later discovered in a freezer in an Al-Qaeda hideout. A variation upon this theme would be the practice of Islamists slitting the throats of those opponents they label infidels.
This is what happened to Dutch filmmaker Theo Van Gogh, first gunned down and then mutilated on an Amsterdam street,[3] and to an Egyptian Coptic family in New Jersey after the father had angered Islamists with Internet chat room criticisms of Islam."[4]
The Pearl murder and video catalyzed the resurgence of this historical Islamic practice. In Iraq, terrorists filmed the beheadings of Americans Nicholas Berg, Jack Hensley, and Eugene Armstrong. Other victims include Turks, an Egyptian, a Korean, Bulgarians, a British businessman, and a Nepalese. Scores of Iraqis, both Kurds and Arabs, have also fallen victim to Islamist terrorists' knives.
The new fad in terrorist brutality has extended to Saudi Arabia where Islamist terrorists murdered American businessman Paul Johnson, whose head was later discovered in a freezer in an Al-Qaeda hideout. A variation upon this theme would be the practice of Islamists slitting the throats of those opponents they label infidels.
This is what happened to Dutch filmmaker Theo Van Gogh, first gunned down and then mutilated on an Amsterdam street,[3] and to an Egyptian Coptic family in New Jersey after the father had angered Islamists with Internet chat room criticisms of Islam."[4]
"Islamic civilization is not a historical anomaly in its sanction of decapitation.[36] The Roman Empire beheaded citizens (such as the Christian Saint Paul) while they crucified noncitizens (such as Jesus Christ). French revolutionaries employed the guillotine to decapitate opponents. Nevertheless, Islam is the only major world religion today that is cited by both state and non-state actors to legitimize beheadings. And two major aspects of decapitation in an Islamic context should be noted: first, the practice has both Qur'anic and historical sanction. It is not the product of a fabricated tradition. Second, in contradiction to the assertions of apologists, both Muslim and non-Muslim, these beheadings are not simply a brutal method of drawing attention to the Islamist political agenda and weakening opponents' will to fight. Zarqawi and other Islamists who practice decapitation believe that God has ordained them to obliterate their enemies in this manner. Islam is, for this determined minority of Muslims, anything but a "religion of peace." It is, rather, a religion of the sword with the blade forever at the throat of the unbeliever."
Timothy Furnish is assistant professor of history at Georgia Perimeter College in Atlanta.
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